8:26

seribu(TB/TL) <0505> [a thousand.]

Taking the shekel at half an ounce, the sum of the gold ear-rings was 73 lbs. 4oz. and worth about Å“3,300 sterling.

perhiasan telinga(TB)/kalung(TL) <05188> [collars. or, sweet jewels. purple.]

kalung rantai(TB)/perhiasan(TL) <06060> [chains.]

8:26

kalung rantai

Hak 8:21; [Lihat FULL. Hak 8:21]

18:1

raja(TB/TL) <04428> [no king.]

The word {mailech,} which generally means a king, is sometimes taken for a supreme ruler, governor, or judge (see Ge 36:31. De 33:5;) and it is probable it should be so understood here, and in the parallel passages.

suku ...................... suku-suku(TB)/bangsa ....................... suku(TL) <07626> [the tribe.]

zaman ............ zaman ............. hari(TB)/zaman .......... zaman .................. hari(TL) <03117> [for unto.]

18:1

Judul : Bani Dan menetap di Lais

Perikop : Hak 18:1-31

ada raja

Hak 17:6; [Lihat FULL. Hak 17:6]

suku-suku Israel.

Yos 19:47; Hak 1:34 [Semua]

18:27

Lais(TB/TL) <03919> [Laish.]

memukul(TB)/dibunuhnya(TL) <05221> [they smote.]

dibakar(TB)/dibakarnya(TL) <08313> [burnt.]

18:27

yakni rakyat

Kej 34:25; [Lihat FULL. Kej 34:25]

dan kotanya

Kej 49:17; Yos 19:47; [Lihat FULL. Yos 19:47] [Semua]

dibakar.

Bil 31:10; [Lihat FULL. Bil 31:10]

18:30

menegakkan(TB)/Maka(TL) <06965> [set up.]

God had graciously performed his promise, in putting these Danites in possession of that which fell to their lot, obliging them thereby to be faithful to him who had been so to them; they inherited the labour of the people, that they might observe his statues. Ps 105:44, 45. But the first thing they do after they are settled is to break his laws, by setting up the graven image, attributing their success to that idol, which, if God had not been infinitely patient, would have been their ruin. Thus a prosperous idolater goes on to offend, imputing this his power unto his God. Instead of Manasseh, some would read Moses; as it is found in some MSS., in the Vulgate and in the concessions of the most intelligent Jews. But Bp. Patrick takes this to be an idle conceit of the Rabbins, and supposes this Jonathan to be of some other family of the Levites. Yet Kimchi acknowledges, that the Jews, deeply concerned for the honour of their lawgiver, to whom they thought it would be a great dishonour to have a grandson who was an idolater, suspended the letter, [N–wn,] {noon,} over the word [M“sheh <\\See definition 04872\\>"] <\\See definition 04873\\> Moses, thus [Menashsheh <\\See definition 04519\\>,] as it is found in the Hebrew Bibles; which, by means of the points, they have changed into Manasseh.

hari(TL) <03117> [until.]

negeri(TB/TL) <0776> [the land.]

Houbigant contends, that, instead of {ha„retz,} "the land," we should read {ha„ron,} "the ark;" for the [Vƒv,] {wav,} and [N–wn, {noon final,} might easily be mistaken for [Tsƒdˆy,] {tzadday final;} which is the only difference between the two words. This conjecture is the more likely, as the next verse tells us, that Micah's graven image continued at Dan "all the time that the house of God was at Shiloh;" which was till the ark was taken by the Philistines.

18:30

bin Gersom

Kel 2:22

21:10

pukullah ..... bunuhlah(TB)/bunuhlah(TL) <03212 05221> [Go and smite.]

As they had sworn to destroy those who would not assist in the war (ver. 5,) they determined to destroy the men of Jabesh, and to leave none except the virgins; and to give these to the 600 Benjamites who had escaped to the rock of Rimmon. The whole account is dreadful. The crime of the men of Gibeah was of the deepest dye; the punishment involving both the guilty and innocent, was extended to the most criminal excess, and their mode of remedying the evil they had occasioned was equally abominable.

21:10

Catatan Frasa: PUKULLAH PENDUDUK YABESY-GILEAD DENGAN MATA PEDANG.